Archive for the 'Christian view of Isa' Category

Unprecedented Muslim call for peace with Christians

Posted by Pelgrim on 11th October 2007

Thu Oct 11, 2007 11:21am EDT

By Peter GraffLONDON (Reuters) - More than 130 Muslim scholars from around the globe called on Thursday for peace and understanding between Islam and Christianity, saying “the very survival of the world itself is perhaps at stake”.

In an unprecedented letter to Pope Benedict and other Christian leaders, 138 Muslim scholars said finding common ground between the world’s biggest faiths was not simply a matter for polite dialogue between religious leaders.

“If Muslims and Christians are not at peace, the world cannot be at peace. With the terrible weaponry of the modern world; with Muslims and Christians intertwined everywhere as never before, no side can unilaterally win a conflict between more than half of the world’s inhabitants,” the scholars wrote.

“Our common future is at stake. The very survival of the world itself is perhaps at stake,” they wrote, adding that Islam and Christianity already agreed that love of God and neighbor were the two most important commandments of their faiths.

more Reuters …..

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the monogenes of the Father, become one, first

Posted by Pelgrim on 2nd June 2007

KJV John 1 14 And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the monogenes of the Father, full of grace and truth.

Mono is from the greek word mono, one, single and genes, to become.

In the aramaic peschitta it reads the word: Ekhadaya is a beautiful theological term employed by many Eastern theologians and poets. It literally means THE ONE

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Posted in Bible studies, Christian view of Isa, Mysticism, Sufism | 1 Comment »

Christ in Islam

Posted by Pelgrim on 27th April 2006

[London, John Murray]


WHEN Mohammad established Islam in Arabia he insisted that he was not proclaiming a new religion, for he believed that all the prophets who preceded him had brought the same message. Fromtime to time God had sent prophets and had revealed His will in sacred books; but men were rebellious, and so it was necessary for Him periodically to send a new prophet to lead them back to the truth. Mohammad had no sense of any gradual development in the knowledge of God, for he held that a knowledge of the true religion had been given to man from the beginning. The reason why God needed to send prophets with fresh revelations was because men had fallen away from the truth and required to be called back to it. Thus men like Abraham, Moses, Jesus, and himself had all the same task set before them, and none of them was essentially different from any other. God might authorise one to abrogate certain practices which had been commanded by a predecessor, but in essential matters they were all engaged in the same task, which was to proclaim the unity of God and summon men to worship Him alone

This being Mohammad’s belief, it naturally follows that he was unable to accept what Christians taught regarding the person of Jesus. To him Jesus was no more than a prophet, even though He is accorded a dignity which is given to no other. The Koran speaks of the Virgin Birth; calls Jesus God’s Word and a spirit from Him; declares that He is “eminent in this world and the next, and one of those who approach God’s presence;” and attributes wonderful miracles to Him. But Mohammad could not admit that He was anything more than other men. He understood the doctrine of His Sonship in a carnal sense, and therefore he very naturally denied it vigorously. As an example of the Muslim rejection of this doctrine, one might quote the argument of Abu `Othman `Amr Ibn Bahr al Jahiz, who lived in the ninth century of our era. He said that if God is a Father, He must also be a grandfather and an uncle; and insisted that the birth of Jesus was not so unique as that of Adam and Eve, for they had neither father nor mother.

The purpose of this volume is to present an account of Jesus as He appears in the works of Muslim writers. I have collected the relevant passages from the Koran, of which I give my own translation,

Book can be found here

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